What does it mean when you die of consumption
Consumption is an old-fashioned name for tuberculosis, a bacterial disease that often attacks the lungs. ChaCha on! [ Source: http://www.chacha.com/question/what-does-it-mean-when-you-die-of-consumption ]
More Answers to "What does it mean when you die of consumption"
- What does it mean when you die of consumption
- Consumption is an old-fashioned name for tuberculosis, a bacterial disease that often attacks the lungs. ChaCha on!
- What did dying of consumption mean in the 1800s?
- Tuberculosis, which was a slow, painful, inevitable death. Also meant that people around you were likely to catch the disease as well.
- What Does Consumption Mean In Terms Of Dieing?
- Consumption is the old name for tuberculosis.
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- Raw food diet. does anyone consider it Dubious?
- Q: I am only bringing it up because i feel there's something about it that's flawed. While many claim it's the consumption of meat that allowed humans to evolve, i think it is more specifically man's ability to use fire and other tools to process.. Cooking, Milling, and understanding of chemical properties play a role in improving human diet over the millenia, us to eat more food than any other animal on this planet.claim one by raw foodies: a living fruit/vegetable is better than a "dead" one.my response: ok, so when a banana or pineapple or pear is "ripe" it's actually because its starches have broken down into sugars (which means its a dying fruit) should i have to eat my apples and banana's while they're still green? also, a fruit is not an independent organism, so how can it be considered "alive?"Claim two: processed food is not healthywell, try explaining that to ancient meso-americans, who's survival and advancement depended on processing their cornmeal with lime or ash, in order to acquire extra proteins from their main crop. Also, raw foodies claim it's "normal" to have headaches or extreme hunger while on a juice fast. I say that's your body's way of telling you something is wrong. (like, eat some solid food.)Explain to me how so many Sicilians (who eat pasta and wine), or the japanese (who eat fermented soy) live to be a hundred years Maybe we American's should get the martyrdom complex out of our heads, that personal suffering is the key to progress.And another thing: Raw Milk? Seriously? WTH? You know what raw milk is useful for? Creme Fraiche, and yes, that stuff is technically fermented product.
- A: I think the best diet one can have is closest to what our earliest ancestors ate for sustenance.Fruits, vegetables, nuts, berries, and meats. Naturally occurring foods. Processed grains merely allowed the human population to flourish since you can raise more food per square inch of land via grains. It's basically filler food. If you notice the diet of Cretans (Greece) and Okinawans (Japan) you'll see that processed grains make up a very small portion of their diets.It is true though, adding heat to some foods destroys some of the nutrients.
- How much is too much?
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- A: It may be true that relatively few of the of the lung cancer patients I've treated over the years ever smoked or had exposure to second hand smoke, but my mind is made up! don't try to confuse me with the facts!
- muslims How to Make America an Islamic Nation ?
- Q: Congress just passed a bill declaring the consumption of alcohol a felony, punishable by up to 120 days in jail. Although critics said the new law wouldn't work anymore than Prohibition did in the 1920's, supporters of the measure felt confident that it would hold, given the large support from the Muslim America community. Even now, many Islamic organizations are setting up alcohol treatment centers and prevention programs designed to help people kick the dangerous habit. The president, a staunch supporter of moral values, is expected to sign the new bill into law when reaches his desk. Sound like fiction? It may be fiction now, but the future is like a book of blank, white pages; anything can happen. When I accepted Islam and surrendered my heart to Allah's will, I didn't do it for economic or social reasons. In fact, I suffered in those two areas because of my conversion. Rather, it was a choice on my part to reform my soul, my mind and my understanding of why I was alive and why I would die one day. I didn't think about living in some town for a few years and making my fortune so my kids could go to Ivy league schools. I wasn't thinking about how to get all my relative a green card nor was I planning to leave and go back home to some far land after my bank account was full enough. I was born and raised here. This is my land. I'll raise my children here, Insha'allah and probably be buried here as well. I knew that by accepting Islam I was declaring that America needed to do so too. America, my home, would naturally become an Islamic country one day. There is no other way to think if you are a truly conscientious believer in Allah. In past columns, I have raised complaints or alarm bells at the state of some segment of the Muslim community. Now I'm going to offer three suggestions for how we can turn the situation around and become the dominant social and cultural force in a country that needs Islam more than another pop-star, beer-brand or psychic network. First, we must be reminded of a simple truth: if you believe in Allah, then you must be more than just a praying Muslim; more than just a fasting Muslim. A Christian can go to the masjid and pray side-by-side with us all he wants; a Jew can fast in Ramadan for forty years, but if such a person doesn't surrender their will to Allah, then all those activities won't mean much. Belief in Allah is what makes those actions have merit on Judgment Day. In the same way, why should we see a praying and fasting Muslim and automatically assume he or she is a true believer? The blessed Prophet once observed that many are the people who fast but who get nothing from it but hunger and thirst. In a similar vein, Allah said that people who pray for show are those who deny the deen. The intention, the belief, that's what makes our Islam real. That's what builds a foundation for the future of our community here. Secondly, what's more important than what people see us doing in the masjid, is what they see us doing outside in the society. If people view us as foreigners, it's not because everybody is an evil racist. It's because sometimes we're presenting ourselves that way. We have to look at ourselves with a critical eye! As a quick note, lest multitudes write and complain: The vast majority of Muslims here have chosen to live in non-Muslim neighborhoods; have chosen to live far from the masjid, have chosen to turn their children into neo-kuffar by letting them be indoctrinated by the public school system and have chosen to have non-Muslims as the primary people they come into contact with. 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- A: Good luck with that.
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